sobota, 19. december 2009

Dream Lover



Dream Lover


You are intuitively recognizing the double-edged quality of romantic fantasy. Any sort of fantasy is distracting, removing you from being present and often covering issues that you need to resolve. But fantasies can also be a doorway into the mystical that yogis have used to recondition their inner world.
In other words, there's a gift in romantic longing if you can follow it past the personal and discover its deepest source. Romantic feelings compel us precisely because they so powerfully connect us to the experience of unconditional love. In his book We, psychologist Robert Johnson argues that romantic love is displaced love for God. And certainly, the great romantic passions of life have a God-touched quality, which is one reason that Rumi's poems about his love for his beloved companion, Shams, speak so deeply to us.
The Bhakti Sutras, a great text of Indian devotional literature, teaches that any human emotion serves as a way to love God. God can be loved as a friend, as a parent, even as a child. And the sutras say that the most powerful form of devotional love is the romantic style of devotion, called madhura bhakti (literally, "sweet devotion"). The intensity and longing in romantic love creates a powerful fire in the heart. When that fire is turned inward and is directed toward God or toward the inner Self, then it can transform our character, open our heart, and move us into great depths of surrender and adoration. I'm telling you this as a prelude to suggesting a way to work with these fantasies.
There are two approaches to dealing with an impractical and potentially dangerous romantic passion. One way is through discipline, self-inquiry, and renunciation—in other words, by cutting off the fantasies when they arise. The other, more inclusive, path is the way of the ancient yoga philosophy known as Tantra. Tantra asks you to focus on the feelings behind the fantasies—the pure feeling of longing for love that we all possess. This longing is activated by our connection to another person, yet it is much larger than that individual. When we find it and follow it, the longing can lead us toward Essence itself.
Both approaches work: One uses discipline to remove the fantasy, and the other moves into and through the fantasy to the longing at its core. By attending to the call of your deepest desire, you can make your fantasies into pointers rather than ends in themselves.
The way of discipline is the basic practice of interrupting thoughts and fantasies, the way you would do in meditation. Begin by making a decision that when the fantasies arise, you'll interrupt them. You may have to do that again and again—perhaps every morning when you wake up. Remind yourself that you don't want to go down the road of fantasy. Explain to yourself that they distract you and ultimately cause suffering. Then, each time one comes up, imagine yourself offering it to a fire in your heart. Just keep offering your thoughts to the internal fire again and again. This is an essential meditative discipline that helps break any kind of cognitive pattern.
To try the Tantric approach, begin by finding a quiet place to sit that's free from distractions. Then spend some time bringing up the fantasies. Fully feel the emotions and inner sensations aroused by your fantasy romance: the pure longing, the pure sexual intensity, if that is how it manifests. Try to feel the sensation deep inside the core of your body. Then bring the sensation up into the heart area and hold your attention there, feeling the emotion expand. Imagine it as light.
At that point, totally remove the image or the fantasy of your dream lover. This is crucial. Instead, concentrate on the feeling state itself. Notice its flavors—perhaps aliveness, sadness, longing, heart-ache, love. Let yourself sit with the feeling state of your heart. Recognize that these are your feelings, your longings, your love. With that awareness, let the feeling state continue to shift and expand.
The result of this practice is the dawning recognition that what you really are after, what you really long for, is the felt state triggered by your romantic fantasies. The more you can touch the feeling state in your body while letting go of the image that triggered it, the more you'll begin to see that it is your own love, your own internally generated aliveness.
A second step with the Tantric approach might be to expand the feeling to include people other than your lover. Bring into your awareness the image of different people in your life—people whom you love, people whom you're annoyed by, people whom you've seen on TV, people who are suffering, people who are sick, people who are happy and well. One by one, bring those people into your heart space and hold them there within the feeling space that you've created. Or, if it feels more natural, imagine yourself breathing the feeling state into those people.
Let the romantic feeling spread to include as many others as you possibly can. Realize that the love you feel can be universal. When you allow your focused, personal affection to expand in that way, you can begin to recognize how many opportunities for loving there actually are in this world.
Take it one step further and acknowledge the truth that is at the heart of the bhakti or devotional path: Inside your feeling is God. A feeling of love—any feeling of love—is God. Be aware that this feeling within you is Divine Presence.
These two practices, the basic mind discipline and the Tantric, both help fantasies lose their stickiness. But the Tantric approach can help you open your heart to love's healing depths.



By Sally Kempton



Vir: http://www.yogajournal.com/wisdom/2535?print=1

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